A SOLDIER PRAYS
The
panorama gleams with a heartland
beauty and the Minaret towers shimmers in the morning light. The Marabou stork, ever detached, takes off in a flap of wings
and the vagrant strains of the beautiful sounds of the Muezzin’s call
penetrates the silence in the far distance. The prayer call, whispers, falls
and murmurs with the wind as it has done for almost a century and a half; it is
God’s sound coming from the voice of the Muezzin. It first ruffles the Somali
dirt, it lifts off and bounces onto the scrubland brush and heads towards the
sea welcoming the fishermen - and the
pirates too - back from their demanding and risky nightly sojourn; it politely
massages the Ocean of the Indians whispering and reminding the lapping waves of
that third day of creation. It then plunges into the deep warm waters and blesses the sea creatures, the
Lobster and the Mackerel, the Shrimp and the Whale, the Shark and the red
Snapper. And then from the deep it rises again back inland to my lonely
location, a lonely soldier in a foreign land on overnight duty and thirsting
for prayer.
It
could be baffling, but it remains ironic, that my place of prayer is in a
dangerous location far from home, it is air conditioned full time, aloof and
also partly under the ground. It could also easily be my grave.
My
place of prayer is in a fox hole on the Somalia’s war front.
The
fox hole, trench, bunker , dirt hole or
“Handaki” as it is called in Swahili is a hole dug
in the ground where the soldier in combat digs in to give him some
level of protection from the enemy’s
direct fire and exploding ordinance.
I
have been in the Handaki for the last
four months as part of Burundi contingent in the African Mission in Somalia (AMISOM).
AMISOM has been tasked to sanitise Somalia from the Al Shabab, extremist Islamic
group intent to impose and spread their brand of austere Islam. The engagements
against the enemy combatants have been few and short; but they have been
intensive and deadly when they occur.
So we the soldiers while away the hours in
waiting but in total silence.
And silence speaks and it always speaks loudly
to me, a lonely soul struggling to stay awake, under a brooding night sky. Here
the quest for prayer comes out on its own volition from the deep atavistic
depth of the soul, it comes as natural as an unexplained emptiness which sweeps
me above and beyond the realities of life and wipes out the need for the
physical need of food or warmth or rest or worry. To me it becomes an
application of mind to the divine, the soul, memory, imagination and will.
All great religions have been founded from
such silences as the hunger for communing with the divine springs up, gnawing
deep, persistent and sharp.
In a war theatre, you
don’t have to be old. The experience ages you.
You find yourself learning so much, you learn the smell of blood, the
sound of pain, the gasp of death, the anger of fighting and few other things
that could never be taught in training.
And then you also learn
how to pray.
Indeed confronted daily with the spectre of
untimely death, one really has few choices whether to pray or not…It is the
only choice. Prayer which with time had only posed itself in the limitless
space of the soul has therefore come back to me so naturally, a familiar
yearning and stirring once so embedded with my childhood experiences. It is the
quest for God. It can’t be hidden; it leaps out and reveals itself under
pressure bursting forth like water in a dry wadi.
The
thirst of God always exists and daily the muezzin calls brings it to me so much
to the fore- It cannot fail to do so, when the profoundest human questions
always abound within me. How did humanity come into being? What happens after death? Are we-human
beings- all truly alone? What is the truth? How long is eternity? What is love?
The
questions to me remain as pressing and mysterious as they have always been.
It is evening; the
darkness falls suddenly like a curtain as it always does. It is promising to be
a black night, a cloaked moon appears as the sun dives deep to the west. And I
tie down my shoe laces, grab my rifle and slither in the Handaki. But then, I pause as I feel that particular yearning to
make my peace, to commune with that unexplained all powerful being. The prayers then flow, not from the guts or
the head or from the heart but deep from the soul. It is as meek as it is
quietly liberating. The prayer for the soldier in the warfront does not bother
to seize the moment; it lets it be.
My
fox-hole comrade in a meditative silence nods, he finds himself also bowing
reverently to that unknown powerful spirit– he fully understands and he too
communes.
There
are no atheists in fox holes.
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